Articles

Articles posted by Radical Socialist on various issues.

Statement on the parliamentary elections to be held on May 6 in Greece

Greece

 

Statement on the parliamentary elections to be held on May 6 in Greece

Antarsya

 

There is another way! Without debt, euro, EU and memoranda! For the anti-capitalist overthrow of the coalition government and the Troika! Power and wealth in the hands of the workers! For a battle-front based on a break with the system and revolution—for a strong anti-capitalist left!

Whatever the parrots of the troika may tell us, the "haircut" (debt cut), carried out by the “black front” means the rescue of the bankers and social disaster for the population. The measures of Memorandum No. 2 amount to a war of extermination against the majority of the working class. The EU is imposing a devastating austerity program throughout Europe. The bankers are compensated with 50 billion euros while social security and other public funds are being robbed! The loan agreement creates conditions akin to those an imperial power would impose on a colony. There is a total absence of popular sovereignty and the selling off of public wealth along with the natural environment, while the debt is increased even further. New Democracy (ND) [1], PASOK, Troika and the mob of the sold-out media outdo themselves in order to frighten us with the specter of “ungovernableness.” But what this “ungovernableness” actually means is the inability of the present government to push through its actions, which is the only hope for the people! They try to paralyze us but they will not succeed! There is another way: without memoranda, euro, European Union, beyond capitalist barbarism.

Prime Minister Papadimos, ND, and PASOK claim that the memoranda and the guardianship of the Troika is the only way to avoid disaster. But the greatest disaster for the people is that we remain attached to the memoranda, the euro and the EU, and have to repay the debt. Despite all the propaganda we say that there is surely a different way!

- Immediately terminate the loan agreement, any memoranda and all related measures.

- Do not recognize the debt, debt cancellation and suspension of payments.

- Break with the system and with the euro/EU.

- Nationalize the banks and corporations without compensation under workers’ control.

- Immediately increase wages and pensions! Cancel the poll tax and increase the taxation of capital.

- Prohibit layoffs and fully protect the unemployed. Shorten working hours and reduce the retirement age.

- Expropriate hundreds of closed factories and re-commission them controlled by the employees themselves.

- Provide cheap and good quality food through agricultural cooperatives, poor and middle farmers—without middlemen and large producers.

An uprising of the entire working population—anti-capitalist revolution!

Power and wealth belong in the hands of the workers!

That is the only way we can avoid the bankruptcy of society. Our way leads to a break with capitalism—by the overthrow of the current authoritarian political system and its replacement with a democracy and the power of the workers, with the widest control to be exercised by the workers and by the people. If the united front of workers, intellectuals and creative people take over leadership we can live in dignity, use the social productive forces collectively and break with the logic of profit, the market, “competitiveness,” and environmental degradation.

We are strong enough to overthrow them!

We have demonstrated our strength during the great general strikes, the occupation of the ministries, the unique lessons in democracy and struggles during the occupancy of public squares. We can see it every day in small and large conflicts, in the heroic struggles of Chalivourgia (steel industry), in the movements of civil disobedience (“I do not pay”). It is shown by the many forms of organization and coordination of struggles by the rank and file, outside of and against the institutionalized trade unionism of GSEE and ADEDY [2], by developing new forms of solidarity, self-organization, and self-determination. The popular uprising, the continued popular and labor war that is increasing its strength, will lead to victory!

In the elections of May 6 we face the alternative:

- Either the forces of the merciless memorandum, the euro-junta, of the “creditors” and capital are strengthened so that they can form a “stable government.”
- Or we strengthen the forces of resistance, of “destabilization” and the reversal of the attack, of the real struggle against the barbaric memoranda, EU and capital.

In the first case the forces of the Troika with the black front, Samaras [3] and Venizelos [4], Provopoulos [5] and Daskalopoulos [6] would be “confirmed” and would then lead the population into a genuine slaughterhouse! Cuts in wages and pensions, poverty and unemployment, sell-out of all public property and an “iron heel” against the struggles would be the result. In the second case the way may open to slow down the march towards barbarism, the mass movement could take a leap forward, so that we get back what was stolen from us and shake off the new tyranny.

We must condemn the black front ...

In advance of the elections ND and PASOK have already agreed to jointly form a government of the Troika and the memoranda. Their evil and dangerous allies are:

- The far-right LAOS [7], which is jointly responsible for the memorandum and were quick to take part in the Papadimos government.

- The neo-Nazis of “Chrysi Avgi” (“Golden Dawn”) [8], the nostalgia addicts of Hitler and the quislings of the security battalions (“tagmatasfalites”) [9], who have been supporting Manesis [10] against the heroic struggle of the steel workers, who attack the social uprising, cooperate with the cops and want to use their racist poison to divide the working class and the people. We can beat back the anti-democratic attacks and smash the Nazi gangs with unified struggles!

... but also its crutches

- The various “anti-memorandum”-parties that have emerged from either PASOK or ND and go fishing for votes in order to participate in post-election coalitions, such as Katseli [10] and Kammenos [11] must be rejected. The same applies to DIMAR. [12] Do not vote for these parties!

- The “patriotic fronts” that avoid talking about the local exploiters, either about SEV or the Greek bankers who furiously support the memoranda.

The solution is a strong Left struggling for a break with the system and the anti-capitalist revolution!

The parliamentary parties of the Left do not meet their historical responsibilities. SYRIZA suggests a "leftist government," but does not dare to say anything against the euro and the EU. It is increasingly in search of “solutions” to the debt problem through agreements with the creditors! The Communist Party (KKE) [13] now rejects the recognition of the debt and takes a stand against the EU position, but points to the metaphysical presence of “peoples’ power” that should come into existence through parliamentary channels and through the conquest of the parliamentary majority in the election. This party avoids any overt political conflict and still refuses to participate in a united front for a workers and popular uprising. Such an approach is a barrier to the struggles. Joint action is more necessary than ever!

What is needed is the mobilization and organization of goals and demands, put today on the agenda by reality itself (cancellation of debt, leaving the euro zone and the EU, nationalization and workers’ control). This can be achieved by a united front of all those who want a break with the system and revolution, by the escalation of the workers’ and popular uprising combined with strikes, occupations, demonstrations, also by the organization and coordination of struggles at the level of the rank and file on the basis of an anti-capitalist program. This is the way to achieve the power of working people, true democracy combined with a socialist and communist perspective.

This is the left ΑΝΤΑRSΥΑ is struggling to create. We are committed to ensuring that this left—one which will break with the system and aim for the insurrection, the anti-capitalist revolutionary left—will come out stronger from the national parliamentary elections.

In the elections we give our voice and support to ΑΝΤΑRSΥΑ!

OPEN CALL FOR UNITY

ΑΝΤΑRSΥΑ calls on all of the collectives and movements struggling for the past two years against the terror of the memoranda, the Troika, and the euro-junta to communicate in solidarity and to cooperate before, during and after the elections. This appeal is directed to all forces that have bled in the strikes and clashes, that have filled the squares with life, that want to strengthen the rebellion of the labor movement, that are aiming for an overthrow of the government coalition, the EU, IMF and capitalist barbarism!

Whatever they may tell us, we know that history is not written in the corridors of power but in the streets where the real struggles take place. With a battle-front based on the need for a break with the system and revolution, combined with a strong, militant anti-capitalist left, we can win the fight!

Translation and notes: A. Kloke, 21 April 21, 2012

-ANTARSYA is an alliance of the anti-capitalist revolutionary left in Greece. It includes OKDE-Spartakos, Greek section of the Fourth Inrternational, and SEK, Socialist Workers’ Party, member of the International Socialist Tendency.

NOTES

[1] New Democracy is the leading right wing bourgeois party that ruled with Prime Minister K. Karamanlis (2004-09). In recent opinion polls it is clearly ahead of PASOK. After the elections of May 6 its current chairman A. Samaras is expected to become the prime minister of a new coalition government in which PASOK is very likely to be involved. The problem is that these two parties that currently support the policy memoranda will, even combined, not have a parliamentary majority according to the predictions.

[2] GSEE union is the trade union federation of the private sector, ADEDY of the public sector. The two trade unions are dominated by PASOK bureaucrats who are interested in keeping the resistance under control.

[3] see (1)

[4] E.Venizelos, Minister of Finance since June 2011 in the PASOK government and now also chairman of PASOK, undoubtedly one of the most ruthless memoranda politicians of the country.

[5] G. Provopoulos, Chairman of the Greek state bank, the “Bank of Greece.”

[6] D. Daskalopoulos, Chairman of the Greek Industrialists Association SEV.

[7] LAOS, the far-right party led by the entrepreneur G. Karatzaferis, who founded the party in 2000 after he had resigned from ND, is represented in parliament since 2007. LAOS has got a lot of fascist elements in its ranks, but displays a more parliamentary profile. The party supported the first memorandum from the beginning (since May 2010) and formed together with PASOK and ND the coalition government led by banker L. Papadimos in November 2011. Before the vote on the second memorandum in February 2012, the so-called PSI Agreement, Karatzaferis backed out and withdrew from the government. After that, M. Voridis, an active fascist since his youth who served as Minister of Transport for LAOS, left the party together with A. Georgiadis and joined ND, so that he could retain his ministerial post. LAOS has slipped sharply in opinion polls since 2010. Without doubt this is primarily due to its advocacy of the memoranda policies. The rise of the neo-Nazi organization Chrysi Avgi, which we have seen particularly since autumn of last year, is a result of the impoverishment of petty-bourgeois layers due to the prevailing policy, but obviously also to the shortcomings and the lack of credibility of LAOS.

[8] Chrysi Avgi is the neo-Nazi terrorist gang that gathers 4 to 5% of the vote in the polls over the last few months. Thus it is very likely to be elected and to take seats in the Greek Parliament. (Political parties or electoral lists are represented in parliament with 3% of the votes). Chrysi Aygi has managed to gain a foothold in some run-down neighborhoods of downtown Athens with a high percentage of “illegal” immigrants, but also with high criminality, by using its good relations with the Greek police. The left has been neither willing nor able to respond to these developments, with some minor exceptions on the part of extra-parliamentary organizations and groups. Chrysi Avgi has evolved to become an essential core of a potential future fascist mass movement in Greece. All major “traditional” (particularly according to the example of Germany in the years 1928-33) prerequisites are met for such a development, primarily the disastrous social situation with a seemingly unstoppable mass unemployment and spreading impoverishment, a profound decline of the petty bourgeoisie, and the structural weakness of the parties and organizations of the left and the labor movement which are unabloe to react in a united way to confront this threat.

[9] The infamous "Security Battalions" ("tagmatasfalites") were institutionalized in 1943 by the I. Rallis “government,” collaborators of the occupation powers. They specialized in “liquidating” communists, but also any others who attempted to resist, by whatever means, the German army and the SS. This was certainly the worst kind of collaboration which developed under the conditions of that time.

[10] Luka Katseli was PASOK - Minister “of Labor and Social Security” from September 2010 to June 2011, when she was transferred to another ministry. In February 2012, she decided to vote against the second memorandum, left PASOK and is trying to establish a new social democratic formation called “Social Agreement.”

[11] P. Kammenos, longtime ND - Member of Parliament and always clearly attached to the (extreme) right wing of the party, refused in February 2012 to support the second memorandum, left ND and formed a new party named “Independent Greeks.” This new political grouping has achieved high approval ratings of around 8% in recent weeks—apparently because it is a variant of the right wing, but somewhat logical (or rather logically appearing), rejection of the memoranda policies. Even I Dimaras, one of the few "renegade" PASOK - deputies who refused the memoranda policies from the beginning (May 2010) and therefore were excluded from PASOK, announced his support for the "Independent Greeks" two days ago. His previous negotiations to be a candidate on the SYRIZA ticket had apparently failed.

[12] DIMAR ("Dimokratiki Aristera" Democratic Left), is a right-wing split from SYN, the main part of SYRIZA, a left-reformist party that emerged from euro-communism. Some groups of the extra-parliamentary far left, like KOE and DEA, also belong to SYRIZA. DIMAR also has quite good poll numbers, around 8 or 9%, but is considered, in addition to the formation of Kammenos, to be one of the most important potential partners in a coalition government with ND and PASOK if these two parties do not gain a parliamentary majority, as expected. SYRIZA is, however, together with the Communist Party, the main representative of the oppositional left in these elections. Its main proposal is a left-wing government based on a rejection of the memoranda policies. Due to the harsh disagreement with such a perspective by the Communist Party, along with an insufficient number of deputies that can be expected, this proposal does not have any prospect of realization.

[13] KKE, the Communist Party of Greece, is probably still the biggest reformist-parliamentary left party in the country. At the same time it is highly sectarian and oriented to the Stalinist past. The party leadership attaches great importance to denouncing all other political formations of the left as "objectively oriented to the defense of the capitalist system" and similar accusations.

Tunisia For a popular workers’ pole around the UGTT

Tunisia

 

For a popular workers’ pole around the UGTT

Statement by Ligue de la Gauche Ouvrière (Workers’ Left League)
LGO

 

Not a day goes by without the outbreak of new mobilisations and new struggles. Because the popular résistance has not wilted despite the repressive apparatus, despite the marginalisation and scorn shown not only by the counter-revolutionary state apparatus but also by all the parties hungry for power, ignoring the revolutionary process and forgetting the objectives to be realised by this revolution.

The situation has particularly deteriorated for the inhabitants of the poor regions and the workers in certain sectors abandoned by the authorities. The same is true of the unemployed, women, youth, whose situation necessitates an urgent and revolutionary approach, something which neither the Islamist and liberal government on the one hand, nor the RCDist/modernist coalition on the other, constituted around Béji Caïd Essebsi and supported by an “opposition” in decline – the descendant of the democratic movement and the traditional left – can provide.

The renascent reactionary bipolarisation (Destouriens/Islamists) under its crude form seeks more than ever to exclude the revolutionary and popular forces from the struggle for power, to strike at independence and radicalism in the ranks of the workers’ movement, notably the trade union movement, to use it anew as a support and accomplice in the struggle for domination over the sites of power.

Certainly, the emergence and the propagation of forces of popular resistance in different sectors and different regions create the necessary climate to counter this bipolarisation by rejecting each of its actors in the corner of the enemies of the revolution detested by the people. But the division of left forces on the one hand and the neutralisation of the UGTT – the main determinant force for popular and working class mobilisations – on the other, continually bring the two reactionary poles to the forefront of the scene, as sole possible alternatives for the people.

From its coming to power, the Islamist-liberal coalition has understood that the UGTT was the sole force capable of crystallising an independent popular and workers’ pole opposed to the two reactionary poles disputing domination of the state institutions. The UGTT is indeed in the best position to mobilise and organise the workers and intervene in a determinant fashion in the popular mobilisations. It is also best positioned to bring about the convergence of the popular struggles and mobilisations of feminist and youth associations and organisations, and left and democratic parties. In addition, it surpasses all the political organisations and apparatuses active on the political scène, in historic legitimacy and credibility among the workers, youth, women, the inhabitants of the internal regions and the popular neighbourhoods who have experienced the revolution and appreciate the determinant position of the trades unionists who put all their weight into the struggle, as well as the importance of the structures, premises and resources of the UGTT in the revolutionary movement.

Despite the series of complex conspiracies involving multiple actors, the revolutionary process is still underway. It now necessitates the greatest clarity in political analysis and in the identification of the forces capable of pursuing it until the realisation of its objectives. And these are two linked and interdependent tasks. For the urgent popular demands which have nourished the revolution remain unmet. And their realisation remains conditional on the construction of a popular and workers’ pole which will have as its centre of gravity and guarantor of its unity and the crystallisation of its strength the UGTT. The left and democratic forces united around the UGTT and united inside it will be the main motor of this popular workers’ pole.

The Islamist pole with its Salafists and pseudo liberals and the Destourian pole reappear on the political scene working for more increasingly unrestrained capitalist projects, accentuating the policies of dependency and submission to the imperialist powers. In this context, the popular workers’ pole will concretise the urgent revolutionary tasks and demands, notably the recuperation of ill gotten gains and the arraignment before the courts of the criminals and looters of public property, the placing of recuperated property under the control of the workers and people via structures of popular power elected at the local, regional, sectoral and national levels. It is also about taking immediate measures to guarantee a stable income to all and to deal with the questions of employment, the public services which must be developed and whose free nature should be guaranteed; cancelling the public debt and placing strategic sectors and resources under popular control with a ban on their privatisation; cancellation of the agreements consecrating dependence and the capitalist pillage on the one hand, and submission to imperialism and Zionism on the other.

Such a pole which would commit itself to revolutionary tasks and popular mobilisations would be capable of beating the two reactionary and counter revolutionary poles whatever the financial, media and police support from which they benefit. Such a pole can be realised and crystallised if the trade union left with all its components can be convinced that our efforts are vain so long as we have not overcome the unjustified divisions, and as long as we neutralise the UGTT and exclude it from active participation in political affairs in general and electoral affairs in particular. By building this revolutionary workers’ pole, the revolutionary movement will rediscover its dynamism and realise great steps towards the realisation of its objectives.

March 29, 2012

-The LGO is a radical left political organisation formed in Tunisia during the revolutionary process, including long-standing revolutionary militants in the country.

Report on the Interactive Discussions on Building a Revolutionary Proletarian Party.

Aloran, a Burdwan-based politico-cultural magazine, had called for an interactive discussion on the Necessity and Problems of building a Revolutionary Proletarian Party. The call had gone to a large number of groups and individuals. Five papers had come in for discussions – one by Chandan Debnath of Aloran in his personal capacity, one by Gautam Sen of Majdoor Mukti Committee, one by the Communist Centre of India, the paper being presented by Partha Sarkar, and two papers from Radical Socialist.  Other political trends were also present, such as the International Communist Current.  About 34 persons participated in the meeting, which was held over one and a half days from the14 April after lunch to the evening of 15th April.

 

The papers and the discussions brought up a range of issues. The first set of questions addressed were the relationship between class struggle, proletarian revolutionary consciousness and party building.  The second set covered the question of working class self-emancipation and how far the vanguard party idea was compatible with that. The third issue was one of programme – what to retain and what to abandon from the past, what to bring in as new issues of a new age. The fourth question was whether we could find out a pristine Leninist model and return to it. Then came the question of tactical moves in today’s context about how to proceed towards revolutionary regroupment.

 

Some participants felt there was too much discussion over history, and too little on contemporary tasks. Others disagreed on this. The debates over history were related to tactics and programme. Thus, one RS speaker argued that the traditional manner in which “communists” in India had talked about Sramik Srenir Eknayaktantra (One-leader-dom of the Working Class) as the equivalent of the Revolutionary Dictatorship of the Proletariat reflected a petty bourgeois and Stalinist understanding, and it was necessary to look at (i) the usage in Marx and Engels, (ii) the early Soviet experience, (iii) The Stalinist experience and then draw a balance sheet. The principal debate over history covered on one hand the positive lessons of the Russian revolution, its degeneration and the relationship between Bolshevism and Stalinism; and on the other hand the question of revolutionary strategy and tactics in bourgeois democracies with functioning civil societies and where other historical experiences seemed more useful.

 

Participants agreed that the repeated tactical attempt at building unity without prior ideological debate was a false route. The centralisation needed today was first of all ideological centralisation. RS advanced a few programmatic issues, which however were not discussed much. Soma Marik, in her summing up, pointed to this as a major flaw in left political thinking in India. These issues were:

  • Integrating class and gender, in both general programme and in party building measures.
  • Avoiding the twin pitfalls of treating identities other than class as either false consciousness or the full goal of a supposedly self contained (national/peoples/new) democratic revolution. To bring dalit workers, adivasi workers, ethnic minority workers, women workers into the party and into the class movement it was necessary to look at all aspects of their activities and redefine class, acknowledging the fractures and hierarchies within so as to overcome them.
  • Taking environment seriously and developing proletarian solutions for environmental issues, instead of writing environmentalism off because it was currently led by bourgeois and petty bourgeois ideologues and NGOs.

RS proposed that further discussions should focus on programme. The two RS contributions, along with some further material, will be published soon.

 

22.4.2012

Red Salute to Comrade Gerry Foley

Dear Comrades,

I just learned from Gerry Foley's friend in Mexico that Gerry died  suddenly today in Mexico. Gerry called me a few days ago to say that  he was happily moving from his rented home in Mérida to a happy home 
in San Cristobol de Las Cases, in the mountains of Chiapas.

Just a few moments ago Gerry was walking into his house. He fell down and died almost immediately with no symptoms beforehand other than a mild cough and some shortness of breath, according to his close friend Pete.

Gerry was a founding member of Socialist Action, a fulltime revolutionary for our party for some 20-plus years. Before that he was a fulltimer for The Fourth International, magazine International Viewpoint. And before that a fulltimer for the SWP since his twenties. Gerry was 72 or 73 years old and perhaps our most dedicated, talented and gifted revolutionary.

Those of us who knew him will never forget his generous spirit, brilliance of exposition, depth of analysis, love of live in all its diversity and enduring friendship.

Gerry not only read in 80 languages but was fluent in more than a dozen. More amazing, his uncommon language facility was matched by a truly unbelievable understanding of the history and culture of each 
language that he mastered.

He was perhaps the world's most informed person on Irish history. Tears often came to his eyes when the subject came up during his innumerable talks on virtually any subject he was assigned to. Lessons 
from the Irish struggle for self-determination, the longest in world history, more than 700 years and still uncompleted, found their way into so many of Gerry's talks and writing. No comrade that I ever met 
or knew of could match Gerry's deep understanding of the national question. Comrades who knew Gerry will immediately know that this is no exaggeration. He was a champion of all oppressed peoples and 
despised their oppressors with great passion.

Gerry's contribution to the revolutionary socialist movement will endure through the generations. His works have been published across the world. His spirit and dedication lives in our party and comrades.

Gerry remained an honorary member of our Political Committee to the end, finding the time once in a while to join our deliberations and take an occasional assignment. He hoped to attend our August National 
Convention.

I write today just a few minutes after Gerry's untimely death out of duty to all his many friends and comrades and to express my great sorrow at his loss. In the days ahead I hope to hear from comrades who knew Gerry well and who can take a few moments to record some of the precious experiences that highlighted his mighty contribution to the socialist cause and the love and interests he shared so generously with so many of us.

The coming issue of our newspaper will honor Gerry's contributions to our common struggle for the liberation of all humankind. We want it to be a sterling call for others to follow in his footsteps.

With great sadness and tears for our magnificent friend and comrade. He taught us all so much and enriched our very being.

Comradely,

Jeff Mackler
Saturday, April 21, 2012

Proletarian Heroine: Domitila Barrios

Remembering Domitila: Making Bolivian History

Emily Achtenberg

Rebel Currents
March 15, 2012


(Credit: Ben Achtenberg, refugemediaproject.org)

Bolivians paid tribute this week to Domitila Barrios de Chungara, long-time social activist, union leader, feminist, revolutionary, and national heroine who died
March 13 in Cochabamba at age 74.  She is best known as the miner’s wife who led a hunger strike in 1978 that brought down the dictatorship of General Hugo Bánzer, paving the way for the return of Bolivian democracy.

“The democracy that we have been living since 1982 is thanks to Domitila,” said Filemón Escobar, an original founder and ex-Senator of the MAS (Movement towards Socialism) party. President Evo Morales declared three days of national mourning and awarded Domitila the posthumous Condor of the Andes honor, the highest distinction the state can confer on a Bolivian citizen.

 
Union of Miners Wives. Familia Chungara/ Los Tiempos.

Domitila’s life is a testimony to Bolivia’s tragic history of exploitation, repression, colonialism, and patriarchalism, but also to the power of ordinary people to demand and effect change. Born in 1937 in Potosí, then the largest tin-producing region of Bolivia, she was the daughter and wife of a miner. Losing her mother at age 10, she raised 5 younger sisters and then 7 surviving children of her own under conditions of extreme deprivation and poverty.

In the 1960s, Domitila became an outspoken leader of the Union of Miners Wives, organizing mining families for improved conditions and services and struggling against the repressive CIA-backed Barrientos regime. She survived the brutal 1967 San Juan massacre, where soldiers opened fire on striking miners and their wives and children, in part to head off a rumored alliance with Che’s guerrillas fighting in the
Santa Cruz mountains. In the ensuing repression, she was jailed and tortured, suffering a stillbirth and internal injuries which caused chronic health problems throughout her life.


Hunger strike, 1978.

In 1978, the hunger strike launched by Domitila and 4 other miners’ wives against the Bánzer government (another US-backed dictatorship) captured the spirit of an entire nation. The strikers demanded freedom for imprisoned mineworkers, amnesty for exiled union leaders, demilitarization of the mines, and general elections. Thousands of Bolivians joined the strike and, on the 23rd day, the government conceded to the protesters’ demands. (Uruguayan writer Eduardo Galeano recounts the episode dramatically in Memories of Fire, his chronicle of Latin American popular history.)

Domitila gained international recognition at the International Women’s Forum in Mexico in 1975, giving voice to the Bolivian mineworkers’ struggle and the critical role of women activists. Let Me Speak, her autobiographical account of everyday struggles as a mother, worker, union leader, and political activist, was published in 1978 and has been translated into dozens of languages. In 2005, she was nominated
for the Nobel Peace Prize on a slate of “1000 women for peace.”


Credit: Los Tiempos.Domitila was in exile for several years, returning to Bolivia in 1982—just ahead of the massive neoliberal structural readjustment that closed the state-owned mines where she spent her formative years, and threw 30,000 miners out of work. In her last years, she focused her energies on developing a Mobile School for Political Training, bringing political consciousness and popular history to new generations in Cochabamba’s most impoverished barrios—populated largely by the families of ex-miners—and to communities throughout Bolivia.

I was privileged to meet Domitila on two visits to Bolivia, in 2006 and 2008. She was a great story-teller, captivating us with anecdotes of modern Bolivian history from her unique perspective as a participant in the events, and conveying immense dignity, compassion, and determination along with her insights. Three hours later and only up to 1985, we almost missed our flight to La Paz.

As the Cochabamba daily Los Tiempos editorializes, Domitila was controversial in death as in life. Her independence and critical spirit caused discomfort for some, as much as it offered inspiration to others. She died in poverty with a reduced pension and no medical insurance, aided by the solidarity of friends and comrades including some ex-MAS government officials.

I was reminded of how, on our official visit to the legislative palace in 2006 to hold a press conference demanding Bolivia’s withdrawal from the School of the Americas, Domitila was initially refused entry because she had forgotten her identification.  Unrecognized by the palace guards, she appeared to them as just another stocky peasant woman without a valid reason to be in the halls of political power.

Domitila’s life encapsulates all the possibilities and challenges of Bolivia, demonstrating both the efficacy of collective struggle and the continuing need to confront exploitation, inequality, and entrenched power relationships in government, the workplace, the home, and even within organized popular movements. Her experience reminds us how ordinary people can change the course of history, a legacy for activists throughout the world.

Condemn the Murder and Attacks on LGBTs in Iraq, Oppose Continuing Imperialist support for the Iraqi Regime

Condemn the Murder and Attacks on LGBTs in Iraq, Oppose Continuing Imperialist support for the Iraqi Regime


Radical Socialist (13.03.2012)

 

“Never again”, was the cry after the Holocaust. But we tend to forget that Jews were the most visible, but by no means the only group targeted by the Nazis. Though not in such massive scales, it is estimated that some ten thousand gays were murdered by the Nazis for being gay.

 

But mass killings of gays continue. In 2010, a UN resolution condemning extra-judicial, arbitrary and summary executions (i.e., murders) saw an amendment being brought to remove sexual orientation from the kinds of executions being mentioned. The amendment passed with 79 countries voting for the amendment, 70 voting against, 17 abstaining and 26 being absent. People are hanged in Iran, people are beheaded in Saudi Arabia, people are killed in many African countries. Christian evangelists are whipping up serious pogromist atmosphere in Uganda against gays.

 

It is in the context of this world wide violence on gays that one needs to look at the recent events in Iraq. The Iraqi regime is one put in place by the United States of America. It is supposedly a democratic alternative to the regime of Saddam Hussein. And it has gone on record expressing approval for the Shia militant organisation that has chosen to identify real or assumed gays, to put up lists of names, and to torture them, kill them by brutal means such as hitting them with huge concrete building blocks or by pushing them off high buildings. Estimates vary, but one report says that in the last six weeks alone some fifty eight gays have been murdered. Words fail to express the horror and anguish at this. And once again, this is done in the name of God, with the utterance that begins the Koran and is repeated throughout the Koran 114 times – In the name of Allah, the Merciful, the Compassionate.

 

Iraqi LGBTs need our support. And people in the US, in Europe, as well as in India, must realise that they have to stand up against the continuing imperialist backed regime in Iraq. The two issues are connected, rather than being separate.

 

International Women's Day: We Make Our Road by Walking and We win Our Rights by Struggling

We Make Our Road by Walking and We win Our Rights by Struggling

Soma Marik

International Women’s Day was initiated by Socialist women. This is a point that needs to be stressed, not from one, but two distinct angles. It was initiated by socialist women, because they wanted to oppose the liberal and conservative women, who at best wanted to humbly request for the vote from the German emperor. In a number of other countries, the position was very clear. The liberal or bourgeois feminists wanted a property based vote, so that equality between bourgeois men and bourgeois women would be established. In Russia, Alexandra Kollontai caused a scandal by organising a delegation of 45 working class women in the first ever mass feminist conference, and raising the class question.
Socialists who ignore or reject the existence of patriarchy, or who believe that men and women have only one “real” identity, namely class, however, highlight only that dimension. The reality is, for the socialist women, while the term and hence the clear concept of patriarchy was absent, there was indeed a second dimension which necessitated a separate day of action for women. In 1896, under the pressure of women activists like Clara Zetkin, the German Social Democratic Party adopted a separate programme for women. Some of the demands related only to working class women. Other demands however related to women cutting across classes. Even before that, Zetkin had been editing a socialist periodical addressed specifically to women – Gleichheit or Equality. In Russia, socialist women like Kollontai or Armand had to overcome stiff opposition from within the party to organise women separately. Why this, one may ask. This was because on one hand there was a failure to recognise that within the working class too, women constituted a doubly oppressed category, even though August Bebel had written that a long time back. Moreover, the very act of having a separate “day” for women implied that common days of action, such as May 1, tended to see mainly men’s presence. The generalised claim, that the class struggle would ensure real equality for all, hid the discriminations and subordinations within the class.

The bourgeoisie did not invent patriarchy. We cannot speculate what capitalism would have been had it arisen in a world where there was no patriarchy. But we can see that the capitalist order exists in close alliance with patriarchy, and that patriarchy functions to on one hand hold down women and on the other ahnd therefore make class unity difficult. Real class unity is possible only by overcoming patriarchy. To push women’s liberation to after the revolution, or to hide the necessity of autonomous women’s struggle under the guise of everyone’s concern, ends by de-prioritising the struggle against patriarchy and therefore makes real class unity based on equality within the class impossible. Zetkin and Kollontai may not have known what patriarchy was, but they well realised this last point.

"In order to fulfil this task [of drawing in more women] two things are necessary. The male workers must stop viewing the female worker primarily as a woman to be courted if she is young, beautiful, pleasant and cheerful (or not). They must stop (depending on their degree of culture or lack of it) molesting them with crude and fresh sexual advances. The workers must rather get accustomed to treat female labourers primarily as female proletarians, as working-class comrades fighting class slavery and as equal and indispensable co-fighters in the class struggle."
In opposition to this, today, we have two approaches to it. For the bourgeoisie, anything can and ought to be turned into an instrument for making profits. So on IWD men are invited to buy better goods for their wives/girl friends. Women are offered discounts for items of things allegedly of their world. This trivialises the struggles of women both past and present, and ignores the real oppressions women in their majority still face – from killing though sex-determination and subsequent abortions, through discrimination in how they are fed, educated, and treated all through life.

And there is the patronising attitude of considerable sections of today’s socialist movement, which has forgotten all that Zetkin, Kollontai and their comrades stood for. For such socialists, if there are fewer women in the movement, that is because women are backward. Such people have not seen fit to examine the different conditions in which male and female toilers live and work.
We need an autonomous women’s movement. We also need a realisation within that movement, that class and patriarchy cannot be totally delinked, in a world where capitalism does dominate.

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